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The music of the East sounds strange to Western ears. I enjoy listening to the music of the Eastern church because it is, of course, closer to what the original music of the early church sounded like. Our Western scale is very different than the ancient Byzantine scale.
In keeping with my Thanksgiving music theme here at the Hope Blog, here is a portion of Psalm 136 (the Orthodox Church uses a different translation of the Old Testament – from the Septuagint -than Protestants and Catholics – the number I gave it for our reference is 136, they have it numbered as 135) chanted in Greek, as it is still done today in the Orthodox Church. It is sung without instrumentation. This is only a portion of the Psalm as it would take nearly an hour to chant the entire passage. Little wonder that Eastern Orthodox worship services can be three hours long. In the ancient church, there were no pews to sit in either.
“O give thanks to the LORD, Alleluia. For His mercy endureth forever, Alleluia.”
The eternal truth of God’s Word struck me again in reading this passage. It was true when the Psalmist wrote this, and it’s true today. I want to share the whole passage for those of us dealing with anger and who tend to “fret” about those who seem to harm others with impunity in this life. This is a passage that gives clear instructions NOT to “fret” over the seeming success of their schemes, but to trust and wait on God.
A Psalm of David.
1 Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2 For they shall soon be cut down like the grass,
And wither as the green herb.
3 Trust in the LORD, and do good;
Dwell in the land, and feed on His faithfulness.
4 Delight yourself also in the LORD,
And He shall give you the desires of your heart.
5 Commit your way to the LORD,
Trust also in Him,
And He shall bring it to pass.
6 He shall bring forth your righteousness as the light,
And your justice as the noonday.
7 Rest in the LORD, and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who brings wicked schemes to pass.
8 Cease from anger, and forsake wrath;
Do not fret—it only causes harm.
9 For evildoers shall be cut off;
But those who wait on the LORD,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.
12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.
16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the LORD upholds the righteous.
18 The LORD knows the days of the upright,
And their inheritance shall be forever.
19 They shall not be ashamed in the evil time,
And in the days of famine they shall be satisfied.
20 But the wicked shall perish;
And the enemies of the LORD,
Like the splendor of the meadows, shall vanish.
Into smoke they shall vanish away.
21 The wicked borrows and does not repay,
But the righteous shows mercy and gives.
22 For those blessed by Him shall inherit the earth,
But those cursed by Him shall be cut off.
23 The steps of a good man are ordered by the LORD,
And He delights in his way.
24 Though he fall, he shall not be utterly cast down;
For the LORD upholds him with His hand.
25 I have been young, and now am old;
Yet I have not seen the righteous forsaken,
Nor his descendants begging bread.
26 He is ever merciful, and lends;
And his descendants are blessed.
27 Depart from evil, and do good;
And dwell forevermore.
28 For the LORD loves justice,
And does not forsake His saints;
They are preserved forever,
But the descendants of the wicked shall be cut off.
29 The righteous shall inherit the land,
And dwell in it forever.
30 The mouth of the righteous speaks wisdom,
And his tongue talks of justice.
31 The law of his God is in his heart;
None of his steps shall slide.
32 The wicked watches the righteous,
And seeks to slay him.
33 The LORD will not leave him in his hand,
Nor condemn him when he is judged.
34 Wait on the LORD,
And keep His way,
And He shall exalt you to inherit the land;
When the wicked are cut off, you shall see it.
35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet he passed away,[a] and behold, he was no more;
Indeed I sought him, but he could not be found.
37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.
39 But the salvation of the righteous is from the LORD;
He is their strength in the time of trouble.
40 And the LORD shall help them and deliver them;
He shall deliver them from the wicked,
And save them,
Because they trust in Him.
- Psalm 37:36 Following Masoretic Text, Septuagint, and Targum; Syriac and Vulgate read I passed by.
You can never do better than to read Spurgeon’s commentary on the Psalms, his Treasury of David. In the wee hours I could not sleep and read his commentary on Psalm 90. Read it here.
Here is what Luther wrote about Psalm 90:
Such a God (he says) have we, such a God do we worship, to such a God do we pray, at whose command all created things sprang into being. Why then should we fear if this God favours us? Why should we tremble at the anger of the whole world? If He is our dwelling place, shall we not be safe though the heavens should go to wrack? For we have a Lord greater than all the world. We have a Lord so mighty that at his word all things sprang into being. And yet we are so fainthearted that if the anger of a single prince or king, nay, even of a single neighbour, is to be borne, we tremble and droop in spirit. Yet in comparison with this King, all things beside in the whole world are but as the lightest dust which a slight breath moves from its place, and suffers not to be still. In this way this description of God is consolatory, and trembling spirits ought to look to this consolation in their temptations and dangers.